anarchiddy

joined 1 month ago
[–] anarchiddy@lemmy.dbzer0.com 1 points 2 hours ago

Lmao, just saying 'you proved my point' doesn't make it true, but I'm ok with walking away from this one cus it really seems like you need it more lol

[–] anarchiddy@lemmy.dbzer0.com 1 points 2 hours ago (2 children)

A person could apply King’s own words to show how he’d denied the rights of the LGBTQIA+ community.

But clearly not in the case of Palestinian liberation, since democrats' refusal to address it lost them the election. King not speaking about Vietnam actually proves my point, because not only did he extract the concessions from Johnson he was working for on civil rights, but he caved to pressure because it was no longer advantageous to deny it as an issue since popular sentiment was overwhelming.

It's not amazing, but actually kind of pathetic, how desperate you are to dodge the points i'm making. I'm not surprised.

[–] anarchiddy@lemmy.dbzer0.com 1 points 4 hours ago* (last edited 3 hours ago) (4 children)

He spoke out about it 4 years after its start, and explicitly said he avoided it for so long because of Johnson. I was trying to give you another example of your point, genius. Do a little more than picking the first Google result.

Oops, looks like you stopped before the good part:

but you would have to assume that the advantage gained by not speaking on those issues outweighs the disadvantage from denying that justice being demanded. I’d say, in some recent cases, complacency and denial of justice have proven to be more disadvantageous than not.

Still, neither MLK nor Douglass would say that the tension and agitation caused by civil rights protests is the fault of protestors. MLK would tell you that “we who engage in nonviolent direct action are not the creators of tension” and also that the democrats risk loosing ‘young people whose disappointment with the party is turning into outright disgust’, and that they will bring about their own destruction by continuing to deny the justice being demanded.

[–] anarchiddy@lemmy.dbzer0.com 1 points 7 hours ago (6 children)

Lmao, I think i'm picking up the clues now. You don't like the letter because you're in the picture

“I agree with you in the goal you seek, but I cannot agree with your methods of direct action" <-- That's you!

Lol, I guess if I wanted to be charitable I could acknowledge the point you're trying to make, which is that civil rights activists like MLK knew that speaking on some issues could undermine the effectiveness of their agitation on other issues (such as MLK avoiding speaking about Vietnam because he wanted Johnson to be sympathetic to civil rights issues) - but you would have to assume that the advantage gained by not speaking on those issues outweighs the disadvantage from denying that justice being demanded. I'd say, in some recent cases, complacency and denial of justice have proven to be more disadvantageous than not.

Still, neither MLK nor Douglass would say that the tension and agitation caused by civil rights protests is the fault of protestors. MLK would tell you that "we who engage in nonviolent direct action are not the creators of tension" and also that the democrats risk loosing 'young people whose disappointment with the party is turning into outright disgust', and that they will bring about their own destruction by continuing to deny the justice being demanded.

[–] anarchiddy@lemmy.dbzer0.com 1 points 8 hours ago (8 children)

Ok.... so it has no relevance with MLK's letter then? You agree fully with his methods and contentions in the letter, like the below? I don't have any idea what you're trying to say, you'll have to use more of your words.

spoiler

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

spoiler

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

spoiler

While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights.

spoiler

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with.

spoiler

We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber.

spoiler

And I am further convinced that if our white brothers dismiss as “rabble rousers” and “outside agitators” those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies—a development that would inevitably lead to a frightening racial nightmare.

spoiler

So I have not said to my people: “Get rid of your discontent.” Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist.

spoiler

So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men were crucified. We must never forget that all three were crucified for the same crime—the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.

spoiler

But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust.

[–] anarchiddy@lemmy.dbzer0.com 1 points 9 hours ago (10 children)

? Does that have relevance to his letter from Birmingham...? Are you saying MLK was not one of Americas most effective civil rights advocates, or...?

Winston Churchill was a homophobe but that doesn't mean I think he was on the wrong side of WWII....

[–] anarchiddy@lemmy.dbzer0.com 1 points 9 hours ago (12 children)

You wanna cover your gripe with MLK and the letter from Birmingham now?

[–] anarchiddy@lemmy.dbzer0.com 1 points 10 hours ago (14 children)

Guess nobody advised Douglass of that, then.

[–] anarchiddy@lemmy.dbzer0.com 1 points 10 hours ago (16 children)

What about voting against them?

[–] anarchiddy@lemmy.dbzer0.com 2 points 12 hours ago (18 children)

I had to go and pull out my copy of Blight's book on Douglass, because it had been a while but I remembered that section of the book differently.

The whole passage is expressing a sentiment very different from the one that 'Grunge' article is representing - without transcribing that whole section i'll just quote the last little bit that summarizes his summer leading up to the election:

spoiler

On July 2 [after his apparent June indication of support for the Republicans], he wrote in a confused tone to Gerrit Smith, who struggled with a mental breakdown in the wake of Harpers Ferry. “I cannot support Lincoln,” Douglass asserted, “but whether there is life enough in the Abolitionists [Radical Abolition Party] to name a candidate, I cannot say. I shall look to your letter for light on the pathway of duty.” Then in August Douglass wrote in the Monthly that the “vital element” of the Republican Party was its “antislavery sentiment.” “Nothing is plainer,” Douglass argued, “than that the Republican party has its source in the old Liberty party.” It would live or die, he contended, “as the abolition sentiment of the country flourishes or fades.” Vexed by his commitments to moral principle and political action, Douglass announced that he would vote for what historian Richard Sewell rightly called the remnant of Gerrit Smith’s “miniscule” radical party, while assiduously working for Lincoln’s election.

The comparison is not quite as clear as I think you'd like, since Douglass's tentative 'support' of Lincoln was motivated by a desire to bring the north and south closer to outright conflict, not as a way of picking a lesser evil or mitigating harm. I'd say Douglass's sentiment is more in-line with current-day pro-palestinian activists, who acknowledge the political calculus of a moderately-favorable party against an outright hostile one, but who publicly oppose voting for them themselves. He'd be in that same 'protest-vote' pool that most people here keep complaining about. I'm actually lightly amused by this apparent reversal, since today it's more common to find people who say 'i will vote for democrats' but then actively campaign against them, but again I think the comparison is strained.

Either way, trying to argue that Douglass 'worked for Lincoln' is still incredibly misleading at best, and clearly a liberal self-centeredness that he (and most other black civil rights activists in our history) actively loathed and berated:

Americans, Douglass believed, instinctively and culturally watched history and preferred not to act in it. Douglass summed up his bitter complaint as “this terrible paradox of passing history” rooted in a distinctively American selfishness. “Whoever levies a tax upon our Bohea or Young Hyson [two forms of Chinese tea], will find the whole land blazing with patriotism and bristling with bayonets.” If some foreign power tried to “impress a few Yankee sailors,” Americans would go “fight like heroes.” Douglass fashioned a withering chastisement of American self-centeredness that would match any modern complaint about the culture’s hyperindividualism. “Millions of a foreign race may be stolen from their homes, and reduced to hopeless and inhuman bondage among us,” he complained, “and we either approve the deed, or protest as gently as ‘sucking doves.’ ” His “wickedly selfish” Americans loved to celebrate their “own heritage, and on this condition are content to see others crushed in our midst.” They lived by the “philosophy of Cain,” ready with their bluntly evil answer to the famous question “Am I my brother’s keeper?” Douglass’s use of the Cain and Abel parable is all the more telling if we remember that, unlike the more sentimental ways the “brother’s keeper” language is often employed today, Cain had just killed his brother, and to God’s query as to Abel’s fate, Cain replies in effect, why should I care? Douglass wanted the indifferent Americans, with blood on their hands as well, to read on further in Genesis and know Cain’s fate as “a fugitive and a vagabond in the earth.”

Doubtless he wouldn't have seen as much in the way of redeeming qualities in Biden or Harris, since far from Lincoln's willingness to engage the south (for the wrong reasons in Douglass's mind), Biden repeatedly cowered away from confronting Israel's antagonism and actively sheltered them from consequence. But then again I think neither of us can do more than speculate as to what he'd think of us more than 170 years later.

[–] anarchiddy@lemmy.dbzer0.com 2 points 14 hours ago* (last edited 13 hours ago) (20 children)

Check my edit. He campaigned for him after his first term (through which he actively opposed him), and only really saw him as an ally after the first 3 years through the civil war (and after Lincoln's own perspective had shifted).

Edit: keep in mind that Lincoln signed the emancipation proclamation January 1st of 63, before Douglass had any interest in campaigning for him. He had literally already abolished slavery before Douglass threw his hat in for him

[–] anarchiddy@lemmy.dbzer0.com 3 points 14 hours ago* (last edited 14 hours ago) (22 children)

..... You have that backwards. Edit: it's possible that you're referring to Lincoln's campaign for reelection, but that was still 4 years after the start of the civil war.

If you're actively curious and not just using this selectively to support your own stances on current events, here's a pretty good resource that describes the bigger picture of their relationship

Douglass opposed Lincoln both when he was a candidate and through most of the beginning of his term as president. Lincoln was, at first, a supporter of the American Colonization plan - which was a belief of some white abolitionists that blacks and whites could not live peacefully with each other, so they sought to emigrate the freed slaves to colonies in Africa. Douglass was justified in detesting that plan and condemning Lincoln's support of it. Douglass went as far as to say of Lincoln's presidency that he "has resolved that no good shall come to the Negro from this war."

I think there's ample reason to think that Lincoln's shift in perspective by the end of the civil war was a direct result of Douglass's influence, but by no measure does anyone on 'the left' think of Douglass as a traitor to his morals. He was a patriot who fought tooth-and-nail for what was right, even in the face of compromise presented as 'progress'.

2
Rocket Man - Jesse Welles (www.youtube.com)
submitted 4 weeks ago* (last edited 4 weeks ago) by anarchiddy@lemmy.dbzer0.com to c/music@lemmy.world
 

I heard the altar call of the rocket man

as he pleaded on the mount

then were we like those who dream

as the tired tiger jumped through hoops of fire

one last time for the crowd

then were we like those who dream

I saw containerships of man's demise

ride tidal waves to hell

then were we like those who dream

and the whales that did swim by they did not blink

or wish us well

then were we like those who dreamed

all the stones that

broke yer bones won't

maim the soul inside you

time's jus a thing you live through baby

all the things that

make me sing are

jus songs I'm relearning

there's nothing here I'm earning

and on the 8th day man made a machine

likened to his image

then were we like those who dream

and he argued whether or whether not

it would kill and eat his village then were they like those who dream

all the stones that

broke yer bones won't

maim the soul within you time's just a thing you live through baby

all the things that

make me sing are

just songs I'm relearning

there's nothing here I'm earning

I saw the ministers of relevant humanity

trade cards

then were they like those who dream

and I looked into that valley and I knew it would be hard

then were we like those who dream

all the stones that

broke yer bones won't

maim the soul within you

time's just a thing you live through baby

all the things that

make me sing are

just songs I'm relearning

there's nothing here worth earning

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