Asklemmy

I very much agree. The key part at this moment in time is to craft an appealing narrative that's at least as palatable as what the right is peddling. What's happening is that people in the mainstream are increasingly becoming disillusioned with the system, and they're starting to become open to new ideas as a result. They're going to start shopping around and settle on a narrative that makes sense to them as an explanation of what's going on and what needs to be done to make their lives better.

The right has been doing a really good job convincing people of their narrative because a lot of it builds on the existing tropes, small government, more personal freedoms, etc.

The really challenging part for the left at this time is to come up with a narrative that's easy to digest, that inspires people, and gives them a long term vision for the future. It has to be a long term vision, something people feel that's worth fighting for, even if there's no quick reward on the table.

That's an interesting point! I agree that Capital does a great job of subverting, de-fanging Leftist theory, co-opting it and churning out opportunism. "Hollywood Resistance," if you will. I think Lenin said it best in The State and Revolution, at least with respect to Marxism specifically but applicable broadly:

What is now happening to Marx's teaching has, in the course of history, happened repeatedly to the teachings of revolutionary thinkers and leaders of oppressed classes struggling for emancipation. During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their teachings with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to surround their names with a certain halo for the "consolation" of the oppressed classes and with the object of duping the latter, while at the same time emasculating the essence of the revolutionary teaching, blunting its revolutionary edge and vulgarizing it. At the present time, the bourgeoisie and the opportunists within the working-class movement concur in this "doctoring" of Marxism. They omit, obliterate and distort the revolutionary side of this teaching, its revolutionary soul. They push to the foreground and extol what is or seems acceptable to the bourgeoisie. All the social-chauvinists are now "Marxists" (don't laugh!). And more and more frequently, German bourgeois scholars, but yesterday specialists in the annihilation of Marxism, are speaking of the "national-German" Marx, who, they aver, educated the workers' unions which are so splendidly organized for the purpose of conducting a predatory war!

Also good point with respect to Self-Defense!

That's interesting, I hadn't thought about things in those terms before. I am wondering whether part of why the right seem to be so good at recuperation is that the right (in particular, fascists) benefit from capitalist support. Money and media have a lot of power; I weep for the people who were indoctrinated to hatred to the extent that they voted against their own interests. The scales are tipped in the right's favour in that regard. What do you think?

(I haven't read Society of the Spectacle yet, in case that addresses some of what I'm saying)

Tangentially related, but I'm reminded of this quote from Disco Elysium:

"Capital has the ability to subsume all critiques into itself. Even those who critique capital end up reinforcing it instead."

The left inherently recuperates through political education, but cannot do much about the society of the spectacle without winning revolution, as it does not have cultural hegemony. Debordists would traditionally go on mindfulness field trips and such, which is fun, but not really building power.

The left needs to build: it needs more and members. This means political education and doing organizing work, with everyone levelling up skills, planning and executing actions, recruiting, studying, and running education programs for the recruited. And all of this means nothing without the context of an organization, so join one that looks good and revisit your decision every few years as you develop politically yourself.